Our Biggest Problem is Apathy...
But Who Cares?
I’ve been meaning to write this article for a while now, but
it just never seemed to be the right time to begin it. So many other
things had cropped up that demanded immediate attention that there just
never seemed to be the time or energy to get into it. I was either
distracted with many other things or even when I wanted to sit down and
write it, I was too tired to even think clearly enough to start an
article on Apathy. Besides, someone else could have written this
article, but no one else was willing. So, I knew I’d have to
get back to it, it was just a question of when and how. If you have
never felt that way or never thought similar words in your head or
heard them come out of your mouth, this article is not for you. On the
other hand, if you’ve not only heard them from yourself, but
from your family, your pastor, your congregation, your coworkers,
etcetera, read on.
Apathy is not so much a physical issue, nor is it merely a symptom of
boredom, as it is a problem within our spirit. It is a collapse of the
will to vigorously press forward under the burdens of contrary forces
and constant repetition of tasks until we either no longer care about
activities or their outcomes, or we mechanically go through the motions
in a state of sleepwalking where we perform the tasks necessary but are
not really consciously involved as we ought to be. What can easily be a
danger in the workplace has become a subtle poison in the work of the
Lord and the life of the local Church.
Consider, if you will, the pastor who has conceded the vigor of the
ministry for a state of apathy. He preaches a good textual sermon, but
his heart is not in it. He has done all the homework, all the academic
preparation, as he has always done before for many years, but his
passion for the Word has grown stale and his empathy towards the people
has become paternal and more distant than before. Other duties and
roles have encroached on his time sufficiently that preaching is no
longer the priority or the pleasure it once was, and his own high
standards for what he preaches have been surrendered for a pragmatism
of lesser expectations. He demands less of himself as do his people.
This lapse in spirit is mirrored in the congregations that suffer the
same malaise. There are those for whom attending church is only a duty
to be performed. It matters less what songs are sung. It matters
somewhat what the Pastor preaches, so long as he doesn’t
preach too long or probe too deeply. They have reached a comfort level
where attending Sunday morning is enough to ease the conscience but not
so much as to disturb the heart. Their fellowship with others tends
more towards their social calendar than with any strangers who appear
in the services. Their social network is growing more around interests
shared outside of the church than those within. Apathy even touches
those who have faithfully served in our churches over the years.
I
remember when I first began teaching Science in a public school. There
was a curriculum to develop, a weekly schedule of what material had to
be covered, so that we completed the whole curriculum between September
and June. The first year was a real challenge to stay ahead of the
students. There was extensive preparation outside of class that was
necessary, not only for the classroom but also for the laboratory. The
continuous research, the gathering of supplemental materials, the
organization of resources was a constant challenge, but you see I had
the zeal of a new teacher determined to do the best job possible. The
next year was easier. I had carefully filed away all my supplemental
notes and handouts; the laboratory procedures were
“cookbooked” from the previous year, and it became
progressively easier each consecutive year, until I could almost teach
it in my sleep. You really don’t want to be working with the
power of electricity or explosive chemicals in your sleep. Consider
however, whether we approach our service to the Lord with an excitement
sustained since we first had the privilege to serve Him or we slumber
through uninspiring to those we teach. It is not about the tasks we
perform, be they invigorating or tedious and repetitive. Neither is it
just the subject content, though we are highly privileged to serve the
Lord by teaching His Word. Nor is it that the people whom we serve have
become more difficult to lead. Apathy is cultivated over time in a
heart that has lost its first love for Christ and forsaken His Lordship
over their lives.
Symptoms like these may well be but a mere reflection of the apathy
found within our homes and families. Husbands and wives pass each other
like ships in the night and likewise parents and children in homes
where few family members even eat meals together. The notes that we
used to leave on the refrigerator have been replaced by the technology
of text messages, instant messages and email; but we still share less
time in the same space, with less meaningful conversation, than ever
before. Even the occasional sharing of space has been reduced to
mutually staring at the TV in rapt silence or each one tuned into his
own computer screen in various places throughout the house.
It’s not that we’re angry or dislike each other, we
just don’t care about one another or pay as much attention as
we should.
Some who recognize the symptoms suggest that a solution to apathy and
caring less is for us to make changes, particularly in how we do
church. The drive towards contemporizing our music, worship and
preaching is built upon the notion that apathy is really a synonym for
boredom and the answer to boredom is excitement. Such an answer,
however, is simplistic at best. First, there is the serious problem of
making changes for change’s sake. Right now, the candidates
in the race for president of the United States are extolling the vague
promise of change, but it is in an empty spirit of “give us
anything but what we have now.” Never mind what changes are
proposed, nor the reality that they might make our circumstances worse
than they seem to be now. The expression “out of the frying
pan and into the fire” is hardly new, but it reminds us that
different isn’t always better and there can be worse things
to avoid at all costs.
This drive for change also begs the question about what successful
changes we have experienced in recent years, such as in the
contemporizing of our homes and families. The only reason some have
come to accept contemporary changes in our churches is that we have
already accepted changes towards the worldly in our homes long before.
Yet, it would seem for all the technological advances, for all the
hours of talk on cell phones and all the social changes we have adopted
from a godless society in recent years, there would be some evidence
that with more people talking and more exciting activities going on
that apathy has been overcome. The evidence, especially that exhibited
by our people in our churches, belies such wishful thinking. There
seems to be more, not less apathy, especially among our young people,
whether in school, church or at home. Interestingly, similar results
were found recently by those who pioneered doing church differently.
When Willow Creek Community Church released its self study of the
effectiveness of their programs under their philosophy of a changed
ministry (their report was published in Reveal: Where Are You? By Greg
Hawkins and Cally Parkinson), they were shocked to learn that while
they had a large following of people, few of them had matured into real
disciples despite all the millions of dollars spent by them to
introduce change. In other words, though many professed Christ as
Savior under their many ministries, their methods were no better an
antidote to spiritual apathy than traditional methods and ministries.
Lest you think that will bring a revival of real Biblical preaching and
the abandonment of “seven-eleven” music and
religious entertainment, rest assured that they will merely go further
to change the changes some more. Apathy, spiritual malaise, is a
problem that runs deeper than the packaging of Christianity. The real
challenge, therefore, is how to maintain or restore our zeal for the
things of the Lord without compromising either our method or message.
Much has been written about overcoming the problems of apathy, and
there are several Scripture passages that relate to the problem and its
symptoms. For example, we should recognize that attitudes, like a
critical spirit, indulging in gossip or slander, becoming a divider of
God’s people, are all soundly condemned in God’s
Word; but do we realize that these are also some of the ways apathy can
rear its ugly head in a local church? The focus of apathetic people is
centered upon themselves. Their observations about what other people
do, fail to do or might/might not be doing are all about how the words
and actions of others affect them. Apathy has no time for the tender
heart of a selfless servant. Instead you will find a stony heart that
is waiting to be served by others. They will gladly sit in impatient
judgment of everyone but themselves. Such people can undermine the work
of the Lord in any church because they have moved from being the
problem-solvers and solution-finders to becoming part of the problem
and expecting everyone else to find the solution. There is this myopic
sense of having done so much for so long, presumably without receiving
anything back in return, that it is now someone else’s
problem. The uncommitted are no longer just the strangers and visitors.
They are a growing number of core people who have decided
they’ve done enough. Sadly, people like this fail to realize
how far they have slipped spiritually. They have lost sight of their
Savior and the fact that their own purpose in life must center about
Him and not themselves.
The battlefronts to overcome apathy are many, but they are not unknown.
We can begin with a culture that is making its people ever more
passive. The “cradle-to-grave” promises of
government have cultivated this passive mindset now for many years.
There is also the cult of laziness that has grown along with the
passivity. But these are still symptoms, effects, and not the real
causes. Speaking of believers and our churches, apathy takes root where
we are unwilling to grow spiritually. Being committed to a ministry,
whether by our service, time, talent, resources has become
passé despite the clear teaching of Scripture. The real root
of this, however, is our regard for the Lord Jesus Christ.
For many years I have enjoyed taking pictures of people and events,
recording for posterity moments in time to be remembered for years to
come. Of all our human frailties our memories are one of the weakest.
While it may be beneficial to forget some of the uglier events in our
lives, forgetfulness can also rob us of the foundations for the present
and future. To have a sense of direction of where we are going, we must
first establish where we are and where we have been. When Donna
assembled all our photographs into chronological albums (15 of them),
they became a history of our family and other events. Our sons would
occasionally bring their dates home and eat, watch some TV or play
games, but eventually they would pull out the albums. Turning page
after page, album after album, there was a fascination of events
forgotten but now refreshed, of times and places that reminded us of
special occasions when we did so many special things together. The
Scriptures warn us against lukewarmness and press us to encourage one
another in our faith and in the work of the Lord. God’s Word
honestly notes the problems of physical and mental weariness that
significantly contribute to apathy, and laziness is soundly condemned.
But more than many of these weaknesses, the lapse of memory, especially
about spiritual things, has brought many to a “care
less” state of mind.
The Lord left us two ordinances, two
pictures if you will, that we were commanded to follow perpetually
until His return—Believer’s Baptism and the
Lord’s Table. Both of them remind us of who we are, whence we
have come and to Whom we belong. The command for Believer’s
Baptism is an integral part of our Lord’s Great Commission.
In Believer’s Baptism there is the confession of our faith in
Christ as personal Savior and there is our public identification with
Him in His death, burial and resurrection. Being baptized agrees
perfectly with the other Scriptures that state we are no longer our
own, having been bought with a price, that call us to glorify the Lord
with all that we are and have. The point is, the self-indulgence of
apathy cannot honestly coexist with being identified with Christ and
living for the glory of God. A “care less” spirit
misrepresents our relationship with Christ and undermines the power of
the Gospel message we are to take to the world. The Lordship and
Example of Christ must be cast aside if we would rather be ministered
unto than minister. When complacency infected the church at Jerusalem,
it was subjected to persecution so fierce that they were driven out of
Jerusalem to carry the Gospel to other people. Was it not because they
allowed the comfort of hearing the Apostles preach every Sunday to
hinder their own service and Gospel outreach?
Likewise, the Lord instructed us to come to His Table “in
remembrance of me.” The Apostle Paul does not hesitate to
warn us not to come to the Table without carefulness. Apathy would say
it doesn’t matter how we come before the Lord, so long as we
make our appearance. Apathy says we can appear before the Lord
unprepared spiritually, without dealing with the hindrances of sin,
because it is not really that important. Apathy takes a cold,
calculating look at the cross and is content to let sin abound. The
world might agree but not the Scriptures. That’s why we are
careful, lest we observe it too often and breed contempt; and we dare
not observe it infrequently, lest we become presumptuous and forget the
great price paid for our salvation. Why else does our Savior command us
to do this “till he come” but to keep our hearts
from growing cold. It is no less than the Risen Savior reviving the
hearts of the disciples on the Emmaus road, who thought that all was
lost until He rehearsed with them the unfolding of God’s plan
of redemption. It is in the remembrance of Who Christ is, what He has
done and Whose we are that the heart is rekindled for committed service
once more.
Dr. Charles L. Dear